Fondare 668 Risultati per: Death
Eggs the cockatrice may hatch, yet there is death in the taste of them, a brood of basilisks; (Isaiah 59, 5)
fortune that awaits you is the sword, you shall bow down to death. My call unanswered, my voice unheard, you did ever what I forbade, chose ever what I hated. (Isaiah 65, 12)
not oppressing the alien, the orphan, the widow, nor in these precincts putting innocent men to death, nor courting, to your ruin, the gods of other nations, (Jeremiah 7, 6)
here is death looking in at our windows, finding its way into our palaces, and soon there will be no children playing out of doors, nor grown men passing to and fro in the streets. (Jeremiah 9, 21)
Give God his due, ere the shadows fall, and your feet begin to stumble on the dark mountain-ways. For day you shall long, but he will have turned it into night; dark as death the lowering of the storm. (Jeremiah 13, 16)
Hereupon they summoned a conclave to plot against me, Jeremias; What, they said, would he have us believe we need no more priests to expound the law, no more wise men to counsel us, no more prophets to say their word? They thought to compass my death by their clamour; to all my warnings would pay heed no longer. (Jeremiah 18, 18)
And this warning the Lord gives to the common folk: Here is choice I offer you between life and death, take which course you will. (Jeremiah 21, 8)
To remain in this city means death by sword, famine, or pestilence; leave it, and go over to the investing army of Chaldaeans, and you shall be spared, glad enough to escape with your lives. (Jeremiah 21, 9)
Just sentence, the Lord says, and right award; rob the oppressor of his prey; to alien, orphan and widow do neither despite nor wrong; never, within these walls, be innocence condemned to death. (Jeremiah 22, 3)
Before these, and before the general assembly, priest and prophet called for the death penalty; here was a man who had foretold, in the public hearing, calamity for Jerusalem. (Jeremiah 26, 11)
And this answer both nobles and townsfolk made to priest and prophet, There is no death sentence lies against this man; as the spokesman of the Lord our God he has given us his message. (Jeremiah 26, 16)
Did Ezechias king of Juda, or his subjects, thereupon put him to death? Nay, they feared the Lord too well for that; went about to appease his anger, so that he spared them the punishment he had threatened. It were pity of our lives, did we so great a wrong! (Jeremiah 26, 19)
