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  • Everywhere he followed the sinful example his father had set him, unworthy heir of David, that ever kept faith with the Lord his God. (1 Kings 15, 3)

  • Yet, for David’s sake, the Lord suffered him to keep the lamp of the royal dynasty burning at Jerusalem; a son he must have to follow him, for the city’s preservation. (1 Kings 15, 4)

  • Such reward David had for doing the Lord’s will, nor ever swerving, while life lasted, from his decrees, except in the matter of Urias the Hethite. (1 Kings 15, 5)

  • So Abiam was laid to rest with his fathers, with the Keep of David for his burying-place, and the throne passed to his son Asa. (1 Kings 15, 8)

  • And Asa did the Lord’s will, like king David, his ancestor, (1 Kings 15, 11)

  • Whereupon Asa took out all the silver and gold that was left in the treasure-chambers of temple and palace; this was to be conveyed by his messengers to Damascus, to Benadad, son of Tabremon, son of Hezion, king of Syria. (1 Kings 15, 18)

  • So he was laid to rest with his fathers, in the Keep of his ancestor David, and the throne passed to his son Josaphat. (1 Kings 15, 24)

  • and Zambri, seeing that the city must needs fall, retired into the palace and burned it over his own head. So he died, (1 Kings 16, 18)

  • and meanwhile, at this time tomorrow, envoys of mine shall visit thee, to search thy palace and thy courtiers’ houses; to these thou must give up all they have a mind to carry away with them. (1 Kings 20, 6)

  • Now turn we to the vineyard at Jezrahel, which belonged to Naboth the Jezrahelite, close to Achab’s palace, that was King of Samaria. (1 Kings 21, 1)

  • What else Achab did, all his history, and the record of the ivory palace he raised and the cities he built, is to be found in the Annals of the kings of Israel. (1 Kings 22, 39)

  • So Josaphat was laid to rest with his fathers, with the Keep of his ancestor David for his resting-place, and the throne passed to his son Joram. (1 Kings 22, 51)


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