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• a usurer besides and an extortioner. Shall he live on? Nay, no life for him; he must die the death his foul crimes have earned him. (Ezekiel 18, 13)

• It may be the wicked man will repent of all his sinful deeds, and learn to keep my commandments, and live honestly and uprightly; if so, he shall live on; life, not death, for him. (Ezekiel 18, 21)

• All his transgressions shall be forgotten, and his uprightness shall bring him life. (Ezekiel 18, 22)

• What pleasure should I find in the death of a sinner, the Lord God says, when he might have turned back from his evil ways, and found life instead? (Ezekiel 18, 23)

• It may be the innocent man will lose his innocence, and begin to live as foul a life as that other in his wickedness; if so, shall he be spared? No, all his upright life shall be forgotten; a traitor, shall he not die in his treachery, a sinner in his sins? (Ezekiel 18, 24)

• The wicked man abandons his wicked ways, and learns to live honestly and uprightly; he wins life by it. (Ezekiel 18, 27)

• He bethinks himself, and turns away from his evil doings; there is life, not death, for him. (Ezekiel 18, 28)

• Each by his own life you shall be judged, men of Israel, the Lord God says. Come back, and make amends for all this guilt of yours, that shall else be your undoing; (Ezekiel 18, 30)

• There I gave them a law, made known to them the usages that bring life; (Ezekiel 20, 11)

• What did Israel then? Defied my anger, disobeyed my law, life-giving commandments cast away, left my sabbath all unhonoured. Should I give vent to my anger, and make an end of them, there in the desert? (Ezekiel 20, 13)

• But they too, the sons, defied me; my laws forsook, my life-giving usages forgot, my sabbaths profaned. There in the desert I would have given vent to my anger, let my vengeance take its toll of them, (Ezekiel 20, 21)

• Laws they should have, but for their harm, usages that brought, not life, but death; (Ezekiel 20, 25)