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• It is for these I pray; I am not praying for the world, but for those whom thou hast entrusted to me; they belong to thee; (John 17, 9)

• I am remaining in the world no longer, but they remain in the world, while I am on my way to thee. Holy Father, keep them true to thy name, thy gift to me, that they may be one, as we are one.✻ (John 17, 11)

• But now I am coming to thee; and while I am still in the world I am telling them this, so that my joy may be theirs, and reach its full measure in them. (John 17, 13)

• I have given them thy message, and the world has nothing but hatred for them, because they do not belong to the world, as I, too, do not belong to the world. (John 17, 14)

• I am not asking that thou shouldst take them out of the world, but that thou shouldst keep them clear of what is evil. (John 17, 15)

• Father, thou art just; the world has never acknowledged thee, but I have acknowledged thee, and these men have acknowledged that thou didst send me. (John 17, 25)

• My kingdom, said Jesus, does not belong to this world. If my kingdom were one which belonged to this world, my servants would be fighting, to prevent my falling into the hands of the Jews; but no, my kingdom does not take its origin here. (John 18, 36)

• going back into the palace, he asked Jesus, Whence hast thou come? but Jesus gave him no answer. (John 19, 9)

• After this, Pilate was for releasing him, but the Jews went on crying out, Thou art no friend of Caesar, if thou dost release him; the man who pretends to be a king is Caesar’s rival. (John 19, 12)

• But they cried out, Away with him, away with him, crucify him. What, Pilate said to them, shall I crucify your king? We have no king, the chief priests answered, except Caesar. (John 19, 15)

• but when they came to Jesus, and found him already dead, they did not break his legs, (John 19, 33)

• but one of the soldiers opened his side with a spear; and immediately blood and water flowed out. (John 19, 34)