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Then, his hand fell upon Egypt’s first-born, on the first-fruits of all they had engendered; (Psalms 104, 36)
From birth, princely state shall be thine, holy and glorious; thou art my son, born like dew before the day-star rises. (Psalms 109, 3)
and am not I, Lord, thy servant, born of thy own handmaid? Thou hast broken the chains that bound me; (Psalms 115, 7)
He it was that smote the first-born of the Egyptians, man and beast alike; (Psalms 134, 8)
Eternal his mercy, who smote the Egyptians by smiting their first-born; (Psalms 135, 10)
Alas, what needed it, cried Mattathias, I should have been born into such an age as this? To see my people and the holy city alike brought to ruin, to sit by while the enemy overcame her, (1 Maccabees 2, 7)
What, still stubborn? cried they. Come out, and yield yourselves to the king’s pleasure; your lives shall be spared. (1 Maccabees 2, 33)
At the sight of their great numbers, this was Judas’ prayer: Blessed art thou, Saviour of Israel, who didst make use of thy servant David, a giant’s onset to overthrow! Victory thou didst give, over an invading army, to Saul’s son Jonathan and the squire that bore him company! (1 Maccabees 4, 30)
Meanwhile, Jonathan was urgent with king Demetrius to withdraw the garrisons from Jerusalem citadel and the other strongholds, where they bore arms yet, and against Israel. (1 Maccabees 11, 41)
the right of minting money within thy own borders; (1 Maccabees 15, 6)
Athenobius it was, one of the king’s friends, that came to treat with him, and this was the message he bore: Cities of mine you hold, Joppe, and Gazara, and Jerusalem citadel; (1 Maccabees 15, 28)
As for the Jewish folk, he left viceroys of his own to harry them; in Jerusalem Philip, that was a Phrygian born, and outdid his own master in cruelty; (2 Maccabees 5, 22)
