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the earth yielded grasses that grew and seeded, each according to its kind, and trees that bore fruit, each with the power to propagate its own kind. And God saw it, and found it good. (Genesis 1, 12)
Then she bore a second time; this child, his brother, she called Abel. Abel became a shepherd, while Cain tilled the ground. (Genesis 4, 2)
Abel, too, brought an offering, and his offering was out of the first-born of his flock, with their fat. On Abel, and on his offering, the Lord looked with favour, (Genesis 4, 4)
And once more Adam had knowledge of his wife, and she bore a son; Seth was the name she gave him, as if she would say, Seth, the Lord has secured a line of issue for me in place of Abel, now that Cain has murdered him. (Genesis 4, 25)
Time passed, and the race of men began to spread over the face of earth, they and the daughters that were born to them. (Genesis 6, 1)
These were the descendants of Noe’s children, Sem, Cham and Japheth, through the sons that were born to them after the flood. (Genesis 10, 1)
Chanaan was the father of Sidon; this was his first-born son. From him, too, come Hethites, (Genesis 10, 15)
took his wife Sarai and his nephew Lot with him, all the possessions they had acquired in Haran, and all the retainers born in their service there, and set out for the land of Chanaan. When they reached it, (Genesis 12, 5)
to me (Abram added) thou hast given no children, so that all the heir I have is a slave born in my house. (Genesis 15, 3)
And the Lord, that day, made a covenant with Abram; I will grant this land, he told him, to thy posterity, with its borders reaching up to the river of Egypt, and the great river Euphrates; (Genesis 15, 18)
And still Abram’s wife Sarai bore him no children. But she had an Egyptian maid-servant, called Agar; (Genesis 16, 1)
And he added, Now thou art with child; it is a son that will be born to thee, and thou shalt call him Ismael (that is, God hears), in token that God has listened to thee in thy affliction. (Genesis 16, 11)
