Fondare 152 Risultati per: Attack
When Nicanor was told, Judas was in the Samaritan country, he would have pressed home the attack against him, there and then, on the sabbath day. (2 Maccabees 15, 1)
By this, Nicanor’s army was coming forward to the attack, with blowing of trumpets and with songs of battle. (2 Maccabees 15, 25)
Hast thou assailed him with angry words? Thou mayst yet be reconciled. But the taunt, the contemptuous reproach, the secret betrayed, the covert attack, all these mean a friend lost. (Ecclesiasticus 22, 27)
Let enemies attack him on every side, he would invoke the most High, to whom all strength belongs, the great God, the holy God, and his prayer was answered.✻ Hail-stones came down in a storm of wondrous violence, (Ecclesiasticus 46, 6)
In his reign Sennacherib marched against the country, and sent Rabsaces to threaten it; Sion itself he threatened with attack, so proudly he trusted in his own strength. (Ecclesiasticus 48, 20)
Afterwards, in the reign of Achaz, whose father was Ozias’ son Joathan, an attack was made upon Jerusalem by Rasin, king of Syria, and Phacee, son of Romelia, king of Israel. As it proved, they were not strong enough to take it; (Isaiah 7, 1)
Here be stern threats revealed to me: the treacherous one still treacherous, the plunderer still at his plundering! Elam, to the attack! Lay siege to him, Medians! From yonder desert there shall be groaning no more! (Isaiah 21, 2)
I, the Lord, am the keeper of this vineyard; I come soon to water it. Day by day I watch over it, to shield it from attack, (Isaiah 27, 3)
In quiet homes this people of mine shall live, in dwelling-places that fear no attack; all shall be ease and plenty. (Isaiah 32, 18)
What gods had Emath and Arphad, what god had Sepharvaim? Did any power rescue Samaria from my attack? (Isaiah 36, 19)
impregnable thou shalt be to their attack; am I not at thy side, the Lord says, to deliver thee? (Jeremiah 1, 19)
A nation from far away I am summoning, even now, Israel, to the attack; a warlike nation, of ancient lineage, whose very tongue shall be strange to thee, no word of it well understood; (Jeremiah 5, 15)
