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• The parts of the victim that must be given to the Lord in a welcome-offering are the fat enclosing the entrails and the fat on the entrails, (Leviticus 3, 3)

• And the parts of the victim sacrificed to the Lord in this welcome-offering will be the tail with all the fat on it, (Leviticus 3, 9)

• The same parts must be cut away to feed the fire of the Lord’s sacrifice; the fat which covers belly and entrails, (Leviticus 3, 14)

• He must also make restitution of the sum that is lacking, and a fifth part of it besides, handing this to the priest, who will make intercession for him when he offers up the ram, and win him pardon. (Leviticus 5, 16)

• giving back in full all that he hoped to gain by his knavery, and a fifth part besides, to the owner whom he has wronged. (Leviticus 6, 5)

• No leaven must be put into it, shared as it is with the Lord’s burnt-sacrifice; it is set apart for holy uses, like the offerings that are made for a fault or for a wrong done. (Leviticus 6, 17)

• Every sacrifice made by the priests themselves must be altogether destroyed by fire; no one must eat any part of it. (Leviticus 6, 23)

• giving him a message for Aaron and his sons: This is the rule that governs the offering of a victim for transgression; it must be immolated before the Lord in the same place where burnt-sacrifices are offered; it is set apart for holy uses. (Leviticus 6, 25)

• Even the earthenware pot in which it was cooked must be broken; or, if it is cooked in a pan of bronze, the pan must be scraped clean and washed in water. (Leviticus 6, 28)

• The flesh is set apart for holy uses, but it may be eaten by any male person belonging to the priestly family, (Leviticus 6, 29)

• And this is the rule which governs the offering of a victim for wrong done.✻ Such a victim is set apart for holy uses, (Leviticus 7, 1)

• The parts which must be offered are the tail, and the fat which covers the entrails, (Leviticus 7, 3)