Fondare 830 Risultati per: Altar Of Burnt Offering
and every offering of flour cooked in the oven, or prepared with gridiron or pan, is made over to the priest who offers it; (Leviticus 7, 9)
If it is a thank-offering, there must be loaves of unleavened bread kneaded with oil, unleavened cakes with oil poured over them, pastry kneaded with oil, (Leviticus 7, 12)
and loaves, too with leaven in them. All these must go with the victim which is immolated as a welcome-offering in thanksgiving; (Leviticus 7, 13)
If the offering is made in performance of a vow, or simply from devotion, it should be eaten on the same day; but if any is left till the morrow, it may still be eaten; (Leviticus 7, 16)
If any such flesh is eaten on the third day, the offering will be null and void, and the giver will have no advantage from it; indeed, whoever contaminates himself by eating such food is guilty of an offence. (Leviticus 7, 18)
the man who eats any of the victim for a welcome-offering, when he is himself defiled, is lost to his people; (Leviticus 7, 20)
Anyone who eats the fat which ought to be offered, as part of the Lord’s burnt-sacrifice, is lost to his people. (Leviticus 7, 25)
giving him this message, too, for the sons of Israel: The man who brings the Lord a welcome-offering must surrender, in doing so, his sacrificial due, the choice portions of the victim. (Leviticus 7, 29)
who will burn the fat on the altar, while the breast belongs, as their due, to Aaron and his sons. (Leviticus 7, 31)
The right shoulder of the victim slain in welcome-offering is also the priest’s prerogative; (Leviticus 7, 32)
The breast that is held up in sign of consecration, the shoulder that is separated from the rest, are the portions of the welcome-offering which I demand of the Israelites; making them over to Aaron, my priest, and to his descendants, as a right due to them at all times from the sons of Israel. (Leviticus 7, 34)
Thus far the rules which govern burnt-sacrifice,✻ and sacrifices for a fault or a wrong done, for the hallowing of priests, and for the victims used in welcome-offering, (Leviticus 7, 37)
