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But Aaron’s answer was, Why, this very day transgression-victim and burnt-sacrifice have been offered to the Lord, and thou seest what has befallen me in spite of it. How could I find acceptance with the Lord in eating my share of it, with a heart so mournful? (Leviticus 10, 19)
the rock-rabbit, too, is unclean, a ruminant without cloven hoofs, (Leviticus 11, 5)
The sow for the opposite reason; it has cloven hoofs but does not chew the cud. (Leviticus 11, 7)
Creatures that live and move in the water without scales or fins you must hold in abomination, (Leviticus 11, 10)
But winged creatures that must walk on four feet you are to hold in detestation; (Leviticus 11, 23)
no one that touches their carcases but is defiled thereby, and must count himself unclean till the evening comes; (Leviticus 11, 24)
Any beast that has hoofs, but not cloven hoofs, and does not chew the cud, is to be unclean, and the man who touches it, defiled. (Leviticus 11, 26)
Whatever you drink out of such a vessel, and even the food you eat, if water out of such a vessel is poured over it, becomes unclean. (Leviticus 11, 34)
Springs or cisterns in which water is collected remain undefiled by it, but anyone who touches the carcase itself becomes unclean. (Leviticus 11, 36)
When the days needed for her purification, after the birth of boy or girl, have run out, she must bring a lamb of one year old as a burnt-sacrifice, and a young pigeon or a turtle-dove by way of amends, to the tabernacle door. These she will hand over to the priest, (Leviticus 12, 6)
If the skin is marked by a shiny white patch, but is not shrunken, and the hairs have kept their colour, the priest will keep him shut away for a week, (Leviticus 13, 4)
and on the seventh day examine him. If, by now, the infection has not grown worse or spread, he will shut him away for a week more. (Leviticus 13, 5)
