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and one ram you must contribute out of every two hundred that feed in Israel’s pasture-lands. That each may pay his scot, for bloodless offering or burnt-sacrifice or welcome-offering, the Lord says, (Ezekiel 45, 15)
On the first day of the year, the Lord God says, the sanctuary must have a calf, without blemish, sacrificed for its purging. (Ezekiel 45, 18)
On the fourteenth day of the first month you will keep the paschal feast, and for a week eat bread without leaven. (Ezekiel 45, 21)
and every day during the week seven calves and seven rams without blemish; every day, too, a goat for a transgression-victim; (Ezekiel 45, 23)
Eastern gate of the inner court, the Lord God says, must be shut on the six working days, open on the sabbath; on the day of the new moon, too, it shall be opened. (Ezekiel 46, 1)
When it is opened, the prince shall come in by way of the outer hall, and wait in the entrance till the priests have done presenting burnt-sacrifice of his, welcome-offering of his; there on the threshold he shall do reverence, and go his ways, but the gate shall not be shut after him, not till the evening. (Ezekiel 46, 2)
Six lambs and a ram, without blemish, are the prince’s burnt-sacrifice to the Lord every sabbath, (Ezekiel 46, 4)
Through the outer hall of the gateway the prince comes and goes; (Ezekiel 46, 8)
but on feast-days, when a great throng comes into the Lord’s presence, they must enter by one gate and leave by the opposite, from north to south or south to north, (Ezekiel 46, 9)
Will the prince make burnt-sacrifice or welcome-offering of his own free will, the eastern gate shall be opened for him, as on the sabbath, till burnt-sacrifice or welcome-offering is done; but when he goes out, the gate shall be shut behind him. (Ezekiel 46, 12)
And at no time shall he rob the people by violence of their rightful patrimony; if he will endow his sons, out of his own patrimony let him do it; my people must not be disinherited. (Ezekiel 46, 18)
there was a kitchen, which the priests used, he told me, to boil the flesh of victims for a fault or a wrong done, to bake the bloodless offering. They must not be carried out into the courtyard; such holy contact was not for the people. (Ezekiel 46, 20)
