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• ταύτην ἐποίησεν ἀρχὴν τῶν σημείων ὁ ἰησοῦς ἐν κανὰ τῆς γαλιλαίας καὶ ἐφανέρωσεν τὴν δόξαν αὐτοῦ, καὶ ἐπίστευσαν εἰς αὐτὸν οἱ μαθηταὶ αὐτοῦ. (São João 2, 11)

• καὶ ἐγγὺς ἦν τὸ πάσχα τῶν ἰουδαίων, καὶ ἀνέβη εἰς ἱεροσόλυμα ὁ ἰησοῦς. (São João 2, 13)

• καὶ ποιήσας φραγέλλιον ἐκ σχοινίων πάντας ἐξέβαλεν ἐκ τοῦ ἱεροῦ, τά τε πρόβατα καὶ τοὺς βόας, καὶ τῶν κολλυβιστῶν ἐξέχεεν τὸ κέρμα καὶ τὰς τραπέζας ἀνέτρεψεν, (São João 2, 15)

• ἦν δὲ ἄνθρωπος ἐκ τῶν φαρισαίων, νικόδημος ὄνομα αὐτῶ, ἄρχων τῶν ἰουδαίων· (São João 3, 1)

• αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς, ἦν γὰρ αὐτῶν πονηρὰ τὰ ἔργα. (São João 3, 19)

• μετὰ ταῦτα ἦλθεν ὁ ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὴν ἰουδαίαν γῆν, καὶ ἐκεῖ διέτριβεν μετ᾽ αὐτῶν καὶ ἐβάπτιζεν. (São João 3, 22)

• ἐγένετο οὗν ζήτησις ἐκ τῶν μαθητῶν ἰωάννου μετὰ ἰουδαίου περὶ καθαρισμοῦ. (São João 3, 25)

• ὁ ἄνωθεν ἐρχόμενος ἐπάνω πάντων ἐστίν· ὁ ὢν ἐκ τῆς γῆς ἐκ τῆς γῆς ἐστιν καὶ ἐκ τῆς γῆς λαλεῖ. ὁ ἐκ τοῦ οὐρανοῦ ἐρχόμενος [ἐπάνω πάντων ἐστίν·] (São João 3, 31)

• ὑμεῖς προσκυνεῖτε ὃ οὐκ οἴδατε· ἡμεῖς προσκυνοῦμεν ὃ οἴδαμεν, ὅτι ἡ σωτηρία ἐκ τῶν ἰουδαίων ἐστίν. (São João 4, 22)

• ἐν τῶ μεταξὺ ἠρώτων αὐτὸν οἱ μαθηταὶ λέγοντες, ῥαββί, φάγε. (São João 4, 31)

• ἐγὼ ἀπέστειλα ὑμᾶς θερίζειν ὃ οὐχ ὑμεῖς κεκοπιάκατε· ἄλλοι κεκοπιάκασιν, καὶ ὑμεῖς εἰς τὸν κόπον αὐτῶν εἰσεληλύθατε. (São João 4, 38)

• ἐκ δὲ τῆς πόλεως ἐκείνης πολλοὶ ἐπίστευσαν εἰς αὐτὸν τῶν σαμαριτῶν διὰ τὸν λόγον τῆς γυναικὸς μαρτυρούσης ὅτι εἶπέν μοι πάντα ἃ ἐποίησα. (São João 4, 39)