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• there was no end of all the people; he was over all of them. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind. (Ecclesiastes 4, 16)

• If you see in a province the poor oppressed and justice and right violently taken away, do not be amazed at the matter; for the high official is watched by a higher, and there are yet higher ones over them. (Ecclesiastes 5, 8)

• Every man also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and find enjoyment in his toil -- this is the gift of God. (Ecclesiastes 5, 19)

• For it comes into vanity and goes into darkness, and in darkness its name is covered; (Ecclesiastes 6, 4)

• moreover it has not seen the sun or known anything; yet it finds rest rather than he. (Ecclesiastes 6, 5)

• For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? (Ecclesiastes 6, 8)

• Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. (Ecclesiastes 6, 10)

• In the day of prosperity be joyful, and in the day of adversity consider; God has made the one as well as the other, so that man may not find out anything that will be after him. (Ecclesiastes 7, 14)

• In my vain life I have seen everything; there is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evil-doing. (Ecclesiastes 7, 15)

• Be not righteous overmuch, and do not make yourself overwise; why should you destroy yourself? (Ecclesiastes 7, 16)

• Be not wicked overmuch, neither be a fool; why should you die before your time? (Ecclesiastes 7, 17)

• Surely there is not a righteous man on earth who does good and never sins. (Ecclesiastes 7, 20)