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that in Christ Jesus the blessing of Abraham might come upon the Gentiles, that we might receive the promise of the Spirit through faith. (Galatians 3, 14)
To give a human example, brethren: no one annuls even a man's will, or adds to it, once it has been ratified. (Galatians 3, 15)
Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many; but, referring to one, "And to your offspring," which is Christ. (Galatians 3, 16)
This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. (Galatians 3, 17)
Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary. (Galatians 3, 19)
Now an intermediary implies more than one; but God is one. (Galatians 3, 20)
But the scripture consigned all things to sin, that what was promised to faith in Jesus Christ might be given to those who believe. (Galatians 3, 22)
Now before faith came, we were confined under the law, kept under restraint until faith should be revealed. (Galatians 3, 23)
But now that faith has come, we are no longer under a custodian; (Galatians 3, 25)
for in Christ Jesus you are all sons of God, through faith. (Galatians 3, 26)
For as many of you as were baptized into Christ have put on Christ. (Galatians 3, 27)
There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. (Galatians 3, 28)