Fondare 21827 Risultati per: Re

• a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth -- (Romans 2, 20)

• you then who teach others, will you not teach yourself? While you preach against stealing, do you steal? (Romans 2, 21)

• You who boast in the law, do you dishonor God by breaking the law? (Romans 2, 23)

• Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision. (Romans 2, 25)

• So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? (Romans 2, 26)

• Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law. (Romans 2, 27)

• For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical. (Romans 2, 28)

• He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God. (Romans 2, 29)

• Much in every way. To begin with, the Jews are entrusted with the oracles of God. (Romans 3, 2)

• What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? (Romans 3, 3)

• By no means! Let God be true though every man be false, as it is written, "That thou mayest be justified in thy words, and prevail when thou art judged." (Romans 3, 4)

• What then? Are we Jews any better off? No, not at all; for I have already charged that all men, both Jews and Greeks, are under the power of sin, (Romans 3, 9)