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Those who have believing masters must not be disrespectful on the ground that they are brethren; rather they must serve all the better since those who benefit by their service are believers and beloved. Teach and urge these duties. (1 Timothy 6, 2)
If any one purifies himself from what is ignoble, then he will be a vessel for noble use, consecrated and useful to the master of the house, ready for any good work. (2 Timothy 2, 21)
For men will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, (2 Timothy 3, 2)
treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, (2 Timothy 3, 4)
Bid the older men be temperate, serious, sensible, sound in faith, in love, and in steadfastness. (Titus 2, 2)
he saved us, not because of deeds done by us in righteousness, but in virtue of his own mercy, by the washing of regeneration and renewal in the Holy Spirit, (Titus 3, 5)
Therefore I was provoked with that generation, and said, `They always go astray in their hearts; they have not known my ways.' (Hebrews 3, 10)
As I swore in my wrath, `They shall never enter my rest.'" (Hebrews 3, 11)
For we who have believed enter that rest, as he has said, "As I swore in my wrath, `They shall never enter my rest,'" although his works were finished from the foundation of the world. (Hebrews 4, 3)
Now if perfection had been attainable through the Levit'ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz'edek, rather than one named after the order of Aaron? (Hebrews 7, 11)
For it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens. (Hebrews 7, 26)
These preparations having thus been made, the priests go continually into the outer tent, performing their ritual duties; (Hebrews 9, 6)
