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For it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens. (Hebrews 7, 26)
Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever. (Hebrews 7, 28)
Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. (Hebrews 8, 4)
not like the covenant that I made with their fathers on the day when I took them by the hand to lead them out of the land of Egypt; for they did not continue in my covenant, and so I paid no heed to them, says the Lord. (Hebrews 8, 9)
This is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people. (Hebrews 8, 10)
Now even the first covenant had regulations for worship and an earthly sanctuary. (Hebrews 9, 1)
For a tent was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence; it is called the Holy Place. (Hebrews 9, 2)
but deal only with food and drink and various ablutions, regulations for the body imposed until the time of reformation. (Hebrews 9, 10)
he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption. (Hebrews 9, 12)
For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, (Hebrews 9, 19)
Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. (Hebrews 9, 22)
Nor was it to offer himself repeatedly, as the high priest enters the Holy Place yearly with blood not his own; (Hebrews 9, 25)
