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The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith. (Romans 4, 13)
That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants -- not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all, (Romans 4, 16)
In hope he believed against hope, that he should become the father of many nations; as he had been told, "So shall your descendants be." (Romans 4, 18)
Why, one will hardly die for a righteous man -- though perhaps for a good man one will dare even to die. (Romans 5, 7)
Yet death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come. (Romans 5, 14)
If, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. (Romans 5, 17)
But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, (Romans 6, 17)
because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God. (Romans 8, 21)
As it is written, "For thy sake we are being killed all the day long; we are regarded as sheep to be slaughtered." (Romans 8, 36)
and not all are children of Abraham because they are his descendants; but "Through Isaac shall your descendants be named." (Romans 9, 7)
This means that it is not the children of the flesh who are the children of God, but the children of the promise are reckoned as descendants. (Romans 9, 8)
But of Israel he says, "All day long I have held out my hands to a disobedient and contrary people." (Romans 10, 21)
