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• Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law. (Romans 2, 27)

• For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical. (Romans 2, 28)

• He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God. (Romans 2, 29)

• But if our wickedness serves to show the justice of God, what shall we say? That God is unjust to inflict wrath on us? (I speak in a human way.) (Romans 3, 5)

• But if through my falsehood God's truthfulness abounds to his glory, why am I still being condemned as a sinner? (Romans 3, 7)

• "Their mouth is full of curses and bitterness." (Romans 3, 14)

• Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. (Romans 3, 19)

• But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it, (Romans 3, 21)

• whom God put forward as an expiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins; (Romans 3, 25)

• Then what becomes of our boasting? It is excluded. On what principle? On the principle of works? No, but on the principle of faith. (Romans 3, 27)

• What then shall we say about Abraham, our forefather according to the flesh? (Romans 4, 1)

• For if Abraham was justified by works, he has something to boast about, but not before God. (Romans 4, 2)