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For when the dead had already fallen on one another in heaps, he intervened and held back the wrath, and cut off its way to the living. (Wisdom of Solomon 18, 23)
But the ungodly were assailed to the end by pitiless anger, for God knew in advance even their future actions, (Wisdom of Solomon 19, 1)
and that thy people might experience an incredible journey, but they themselves might meet a strange death. (Wisdom of Solomon 19, 5)
The cloud was seen overshadowing the camp, and dry land emerging where water had stood before, an unhindered way out of the Red Sea, and a grassy plain out of the raging waves, (Wisdom of Solomon 19, 7)
For they still recalled the events of their sojourn, how instead of producing animals the earth brought forth gnats, and instead of fish the river spewed out vast numbers of frogs. (Wisdom of Solomon 19, 10)
The punishments did not come upon the sinners without prior signs in the violence of thunder, for they justly suffered because of their wicked acts; for they practiced a more bitter hatred of strangers. (Wisdom of Solomon 19, 13)
Others had refused to receive strangers when they came to them, but these made slaves of guests who were their benefactors. (Wisdom of Solomon 19, 14)
And not only so, but punishment of some sort will come upon the former for their hostile reception of the aliens; (Wisdom of Solomon 19, 15)
but the latter, after receiving them with festal celebrations, afflicted with terrible sufferings those who had already shared the same rights. (Wisdom of Solomon 19, 16)
Whereas many great teachings have been given to us through the law and the prophets and the others that followed them, on account of which we should praise Israel for instruction and wisdom; and since it is necessary not only that the readers themselves should acquire understanding but also that those who love learning should be able to help the outsiders by both speaking and writing, my grandfather Jesus, after devoting himself especially to the reading of the law and the prophets and the other books of our fathers, and after acquiring considerable proficiency in them, was himself also led to write something pertaining to instruction and wisdom, in order that, by becoming conversant with this also, those who love learning should make even greater progress in living according to the law. (Ecclesiasticus 1, 1)
You are urged therefore to read with good will and attention, and to be indulgent in cases where, despite out diligent labor in translating, we may seem to have rendered some phrases imperfectly. For what was originally expressed in Hebrew does not have exactly the same sense when translated into another language. Not only this work, but even the law itself, the prophecies, and the rest of the books differ not a little as originally expressed. (Ecclesiasticus 1, 15)
The height of heaven, the breadth of the earth, the abyss, and wisdom -- who can search them out? (Ecclesiasticus 2, 3)
