Fondare 51 Risultati per: unleavened
in accordance with the regular prescriptions for burnt sacrifice as commanded by Moses, on the Sabbaths, New Moons and the three annual feasts; the feast of Unleavened Bread, the feast of Weeks and the feast of Shelters. (2 Chronicles 8, 13)
A huge crowd assembled in Jerusalem to celebrate the feast of Unleavened Bread in the second month. An immense crowd (2 Chronicles 30, 13)
Amid great rejoicing, the Israelites present in Jerusalem celebrated the feast of Unleavened Bread for seven days, while day after day the Levites and the priests praised Yahweh with all their might. (2 Chronicles 30, 21)
On that occasion the Israelites who were present celebrated the Passover and the feast of Unleavened Bread for seven days. (2 Chronicles 35, 17)
For seven days they joyfully celebrated the feast of Unleavened Bread, for Yahweh had given them cause to rejoice, having moved the heart of the king of Assyria in their favour to support them in their work on the Temple of God, the God of Israel. (Ezra 6, 22)
On the fourteenth day of the first month, you must celebrate the feast of the Passover. For seven days everyone must eat unleavened loaves. (Ezekiel 45, 21)
Now on the first day of Unleavened Bread the disciples came to Jesus to say, 'Where do you want us to make the preparations for you to eat the Passover?' (Matthew 26, 17)
It was two days before the Passover and the feast of Unleavened Bread, and the chief priests and the scribes were looking for a way to arrest Jesus by some trick and have him put to death. (Mark 14, 1)
On the first day of Unleavened Bread, when the Passover lamb was sacrificed, his disciples said to him, 'Where do you want us to go and make the preparations for you to eat the Passover?' (Mark 14, 12)
The feast of Unleavened Bread, called the Passover, was now drawing near, (Luke 22, 1)
The day of Unleavened Bread came round, on which the Passover had to be sacrificed, (Luke 22, 7)
As it was during the days of Unleavened Bread that he had arrested him, he put him in prison, assigning four sections of four soldiers each to guard him, meaning to try him in public after the Passover. (Acts 12, 4)
