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  • The king then gave a great banquet, Esther's banquet, for all his officers-of-state and ministers, decreed a holiday for all the provinces and distributed largesse with royal prodigality. (Esther 2, 18)

  • And, on being told what race Mordecai belonged to, he thought it beneath him merely to get rid of Mordecai, but made up his mind to wipe out all the members of Mordecai's race, the Jews, living in Ahasuerus' entire empire. (Esther 3, 6)

  • Haman said to King Ahasuerus, 'There is a certain unassimilated nation scattered among the other nations throughout the provinces of your realm; their laws are different from those of all the other nations, and the royal laws they ignore; hence it is not in the king's interests to tolerate them. (Esther 3, 8)

  • The royal scribes were therefore summoned for the thirteenth day of the first month, when they wrote out the orders addressed by Haman to the king's satraps, to the governors ruling each province and to the principal officials of each people, to each province in its own script and to each people in its own language. The edict was signed in the name of King Ahasuerus and sealed with his ring, (Esther 3, 12)

  • and letters were sent by runners to every province of the realm, ordering the destruction, slaughter and annihilation of all Jews, young and old, including women and children, on the same day -- the thirteenth day of the twelfth month, which is Adar -- and the seizing of their possessions. (Esther 3, 13)

  • Copies of this decree, to be promulgated as law in each province, were published to the various peoples, so that each might be ready for the day aforementioned. (Esther 3, 14)

  • And in every province, no sooner had the royal command and edict arrived, than among the Jews there was great mourning, fasting, weeping and wailing, and many lay on sackcloth and ashes. (Esther 4, 3)

  • 'Royal officials and people living in the provinces alike all know that for anyone, man or woman, who approaches the king in the private apartments without having been summoned there, there is only one law: he must die, unless the king, by pointing his golden sceptre towards him, grants him his life. And I have not been summoned to the king for the last thirty days.' (Esther 4, 11)

  • (a) On the third day, when she had finished praying, she took off her suppliant's mourning attire and dressed herself in her full splendour. Radiant as she then appeared, she invoked God who watches over all people and saves them. With her, she took two ladies-in-waiting. With a delicate air she learned on one, while the other accompanied her carrying her train. Rosy with the full flush of her beauty, her face radiated joy and love: but her heart shrank with hear. Having passed through door after door, she found herself in the presence of the king. He was sitting on his royal throne, dressed in all his robes of state, glittering with gold and precious stones-- a formidable sight. He looked up, afire with majesty and, blazing with anger, saw her. The queen sank to the floor. As she fainted, the colour drained from her face and her head fell against the lady-in-waiting beside her. But God changed the king's heart, inducing a milder spirit. He sprang from his throne in alarm and took her in his arms until she recovered, comforting her with soothing words. 'What is the matter, Esther?' he said. 'I am your brother. Take heart, you are not going to die; our order applies only to ordinary people. Come to me.' (Esther 5, 1)

  • (a) 'Sire,' she said, 'to me you looked like one of God's angels, and my heart was moved with fear of your majesty. For you are a figure of wonder, my lord, and your face is full of graciousness.' (b) But as she spoke she fell down in a faint. The king grrew more agitated, and his courtiers all set about reviving her. (Esther 5, 2)

  • 'What is more,' he added, 'Queen Esther has just invited me and the king -- no one else except me -- to a banquet she was giving, and better still she has invited me and the king again tomorrow. (Esther 5, 12)

  • They contained an account of how Mordecai had denounced Bigthan and Teresh, two of the king's eunuchs serving as Guards of the Threshold, who had plotted to assassinate King Ahasuerus. (Esther 6, 2)


"Onde não há obediência, não há virtude. Onde não há virtude, não há bem, não há amor; e onde não há amor, não há Deus; e sem Deus não se chega ao Paraíso." São Padre Pio de Pietrelcina