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There is no comparison between the free gift and the offence. If death came to many through the offence of one man, how much greater an effect the grace of God has had, coming to so many and so plentifully as a free gift through the one man Jesus Christ! (Romans 5, 15)
Again, there is no comparison between the gift and the offence of one man. One single offence brought condemnation, but now, after many offences, have come the free gift and so acquittal! (Romans 5, 16)
nor the heights nor the depths, nor any created thing whatever, will be able to come between us and the love of God, known to us in Christ Jesus our Lord. (Romans 8, 39)
it makes no distinction between Jew and Greek: the same Lord is the Lord of all, and his generosity is offered to all who appeal to him, (Romans 10, 12)
I say this to make you ashamed of yourselves. Can it really be that it is impossible to find in the community one sensible person capable of deciding questions between brothers, (1 Corinthians 6, 5)
Nor, again, are we to fall into sexual immorality; some of them did this, and twenty-three thousand met their downfall in one day. (1 Corinthians 10, 8)
It is the same with an inanimate musical instrument. If it does not make any distinction between notes, how can one recognise what is being played on flute or lyre? (1 Corinthians 14, 7)
and that he appeared to Cephas; and later to the Twelve; (1 Corinthians 15, 5)
How can Christ come to an agreement with Beliar and what sharing can there be between a believer and an unbeliever? (2 Corinthians 6, 15)
Now there can be an intermediary only between two parties, yet God is one. (Galatians 3, 20)
For he is the peace between us, and has made the two into one entity and broken down the barrier which used to keep them apart, by destroying in his own person the hostility, (Ephesians 2, 14)
and in that image there is no room for distinction between Greek and Jew, between the circumcised and uncircumcised, or between barbarian and Scythian, slave and free. There is only Christ: he is everything and he is in everything. (Colossians 3, 11)
