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You give me your invincible shield, you never cease to listen to me, (2 Samuel 22, 36)
Next, there was Eleazar son of Dodo, the Ahohite, one of the three champions. He was with David at Pas-Dammim when the Philistines mustered for battle there and the men of Israel had disbanded. (2 Samuel 23, 9)
Next, there was Shamma son of Elah, the Hararite. The Philistines had mustered at Lehi. There was a field full of lentils there; the people fled from the Philistines, (2 Samuel 23, 11)
Ahishar, master of the palace; Eliab son of Joab, commander of the army; Adoram son of Abda, in charge of forced labour. (1 Kings 4, 6)
For he was master of all Transeuphrates -- of all the kings of Transeuphrates from Tiphsah to Gaza -- and he enjoyed peace on all his frontiers. (1 Kings 5, 4)
Yahweh gave Solomon wisdom as he had promised him; good relations persisted between Solomon and Hiram, and the two of them concluded a treaty. (1 Kings 5, 26)
the lowest lateral storey was five cubits wide, the middle one six cubits, and the third seven cubits, for he had made the outside of the Temple wall correspondingly stepped back all round, so that the annex was not attached to the Temple walls. (1 Kings 6, 6)
It rested on twelve oxen, three facing north, three facing west, three facing south, three facing east; on these, their hindquarters all turned inwards, stood the Sea. (1 Kings 7, 25)
Even so, listen favourably to the prayer and entreaty of your servant, Yahweh my God; listen to the cry and to the prayer which your servant makes to you today: (1 Kings 8, 28)
day and night may your eyes watch over this temple, over this place of which you have said, "My name will be there." Listen to the prayer which your servant offers in this place. (1 Kings 8, 29)
'Listen to the entreaty of your servant and of your people Israel; whenever they pray in this place, listen from the place where you reside in heaven; and when you hear, forgive. (1 Kings 8, 30)
then listen from the place where you reside in heaven and do justice between your servants: condemning the guilty one by making him suffer for his conduct, and acquitting the upright by rewarding him as his uprightness deserves. (1 Kings 8, 32)
