Fondare 22885 Risultati per: Re
Even then, and although Titus, a Greek, was with me, there was no demand that he should be circumcised; (Galatians 2, 3)
but because of some false brothers who had secretly insinuated themselves to spy on the freedom that we have in Christ Jesus, intending to reduce us to slavery- (Galatians 2, 4)
people we did not defer to for one moment, or the truth of the gospel preached to you might have been compromised. . . (Galatians 2, 5)
but those who were recognised as important people -- whether they actually were important or not: There is no favouritism with God -those recognised leaders, I am saying, had nothing to add to my message. (Galatians 2, 6)
(for he who empowered Peter's apostolate to the circumcision also empowered mine to the gentiles), (Galatians 2, 8)
and when they acknowledged the grace that had been given to me, then James and Cephas and John, who were the ones recognised as pillars, offered their right hands to Barnabas and to me as a sign of partnership: we were to go to the gentiles and they to they to the circumcised. (Galatians 2, 9)
They asked nothing more than that we should remember to help the poor, as indeed I was anxious to do in any case. (Galatians 2, 10)
Before certain people from James came, he used to eat with gentiles; but as soon as these came, he backed out and kept apart from them, out of fear of the circumcised. (Galatians 2, 12)
And the rest of the Jews put on the same act as he did, so that even Barnabas was carried away by their insincerity. (Galatians 2, 13)
When I saw, though, that their behaviour was not true to the gospel, I said to Cephas in front of all of them, 'Since you, though you are a Jew, live like the gentiles and not like the Jews, how can you compel the gentiles to live like the Jews?' (Galatians 2, 14)
We who were born Jews and not gentile sinners (Galatians 2, 15)
have nevertheless learnt that someone is reckoned as upright not by practising the Law but by faith in Jesus Christ; and we too came to believe in Christ Jesus so as to be reckoned as upright by faith in Christ and not by practising the Law: since no human being can be found upright by keeping the Law. (Galatians 2, 16)
