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I could pray that I myself might be accursed and cut off from Christ, if this could benefit the brothers who are my own flesh and blood. (Romans 9, 3)
They are Israelites; it was they who were adopted as children, the glory was theirs and the covenants; to them were given the Law and the worship of God and the promises. (Romans 9, 4)
and not all the descendants of Abraham count as his children, for Isaac is the one through whom your Name will be carried on. (Romans 9, 7)
That is, it is not by being children through physical descent that people become children of God; it is the children of the promise that are counted as the heirs. (Romans 9, 8)
The actual words of the promise were: I shall come back to you at this season, and Sarah will have a son. (Romans 9, 9)
Even more to the point is what was said to Rebecca when she was pregnant by our ancestor, Isaac, (Romans 9, 10)
before her children were born, so that neither had yet done anything either good or bad, but in order that it should be God's choice which prevailed (Romans 9, 11)
Or as scripture says elsewhere: I loved Jacob but hated Esau. (Romans 9, 13)
Scripture says to Pharaoh: I raised you up for this reason, to display my power in you and to have my name talked of throughout the world. (Romans 9, 17)
But you -- who do you think you, a human being, are, to answer back to God? Something that was made, can it say to its maker: why did you make me this shape? (Romans 9, 20)
A potter surely has the right over his clay to make out of the same lump either a pot for special use or one for ordinary use. (Romans 9, 21)
But suppose that God, although all the time he wanted to reveal his retribution and demonstrate his power, has with great patience gone on putting up with those who are the instruments of his retribution and designed to be destroyed; (Romans 9, 22)