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• They can demonstrate the effect of the Law engraved on their hearts, to which their own conscience bears witness; since they are aware of various considerations, some of which accuse them, while others provide them with a defence . . . on the day when, (Romans 2, 15)

• according to the gospel that I preach, God, through Jesus Christ, judges all human secrets. (Romans 2, 16)

• If you can call yourself a Jew, and you really trust in the Law, and are proud of your God, (Romans 2, 17)

• if you are confident that you are a guide to the blind and a beacon to those in the dark, (Romans 2, 19)

• so then, in teaching others, do you teach yourself as well? You preach that there is to be no stealing, but do you steal? (Romans 2, 21)

• If, while you are boasting of the Law, you disobey it, then you are bringing God into contempt. (Romans 2, 23)

• As scripture says: It is your fault that the name of God is held in contempt among the nations. (Romans 2, 24)

• Circumcision has its value if you keep the Law; but if you go on breaking the Law, you are no more circumcised than the uncircumcised. (Romans 2, 25)

• More, the man who, in his native uncircumcised state, keeps the Law, is a condemnation of you, who, by your concentration on the letter and on circumcision, actually break the Law. (Romans 2, 27)

• The real Jew is the one who is inwardly a Jew, and real circumcision is in the heart, a thing not of the letter but of the spirit. He may not be praised by any human being, but he will be praised by God. (Romans 2, 29)

• Is there any benefit, then, in being a Jew? Is there any advantage in being circumcised? (Romans 3, 1)

• A great deal, in every way. First of all, it was to the Jews that the message of God was entrusted. (Romans 3, 2)