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It follows, then, that his power to save those who come to God through him is absolute, since he lives for ever to intercede for them. (Hebrews 7, 25)
he has no need to offer sacrifices every day, as the high priests do, first for their own sins and only then for those of the people; this he did once and for all by offering himself. (Hebrews 7, 27)
The Law appoints high priests who are men subject to weakness; but the promise on oath, which came after the Law, appointed the Son who is made perfect for ever. (Hebrews 7, 28)
and he is the minister of the sanctuary and of the true Tent which the Lord, and not any man, set up. (Hebrews 8, 2)
though these maintain the service only of a model or a reflection of the heavenly realities; just as Moses, when he had the Tent to build, was warned by God who said: See that you work to the design that was shown you on the mountain. (Hebrews 8, 5)
As it is, he has been given a ministry as far superior as is the covenant of which he is the mediator, which is founded on better promises. (Hebrews 8, 6)
If that first covenant had been faultless, there would have been no room for a second one to replace it. (Hebrews 8, 7)
And in fact God does find fault with them; he says: Look, the days are coming, the Lord declares, when I will make a new covenant with the House of Israel and the House of Judah, (Hebrews 8, 8)
but not a covenant like the one I made with their ancestors, the day I took them by the hand to bring them out of Egypt, which covenant of mine they broke, and I too abandoned them, the Lord declares. (Hebrews 8, 9)
No, this is the covenant I will make with the House of Israel, when those days have come, the Lord declares: In their minds I shall plant my laws writing them on their hearts. Then I shall be their God, and they shall be my people. (Hebrews 8, 10)
There will be no further need for each to teach his neighbour, and each his brother, saying 'Learn to know the Lord!' No, they will all know me, from the least to the greatest, (Hebrews 8, 11)
since I shall forgive their guilt and never more call their sins to mind. (Hebrews 8, 12)
