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'This is how he must enter the sanctuary: with a young bull for a sacrifice for sin and a ram for a burnt offering. (Leviticus 16, 3)
'From the community of Israelites he will receive two he-goats for a sacrifice for sin and a ram for a burnt offering. (Leviticus 16, 5)
After offering the bull as a sacrifice for his own sin and performing the rite of expiation for himself and his family, (Leviticus 16, 6)
he will take the two he-goats and place them before Yahweh at the entrance to the Tent of Meeting. (Leviticus 16, 7)
Aaron will then draw lots over the two goats, one lot to be for Yahweh and the other lot for Azazel. (Leviticus 16, 8)
Aaron will then take the goat on which the lot "For Yahweh" has fallen, and offer it as a sacrifice for sin. (Leviticus 16, 9)
But the goat on which the lot "For Azazel" has fallen, will be placed alive before Yahweh, for the rite of expiation to be performed with it, and for it then to be sent to Azazel in the desert. (Leviticus 16, 10)
'Having offered the bull as a sacrifice for his own sin and performed the rite of expiation for himself and for his family, and slaughtered the bull as a sacrifice for sin, (Leviticus 16, 11)
Aaron will then fill a censer with live coals from the altar before Yahweh, take two handfuls of finely ground aromatic incense and bring this inside the curtain. (Leviticus 16, 12)
He will then put the incense on the fire before Yahweh, so that the cloud of incense hides the mercy-seat which is on the Testimony and he does not incur death. (Leviticus 16, 13)
'He will then slaughter the goat for the sacrifice for the sin of the people, and take its blood inside the curtain, and with this blood do as he did with the blood of the bull, sprinkling it on the mercy-seat and in front of it. (Leviticus 16, 15)
This is how he must perform the rite of expiation for the sanctuary for the uncleanness of the Israelites, for their acts of rebellion and all their sins. 'And this is what he must do for the Tent of Meeting which remains with them, surrounded by their uncleanness. (Leviticus 16, 16)
