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• The particular manifestation of the Spirit granted to each one is to be used for the general good. (1 Corinthians 12, 7)

• We were baptised into one body in a single Spirit, Jews as well as Greeks, slaves as well as free men, and we were all given the same Spirit to drink. (1 Corinthians 12, 13)

• Now Christ's body is yourselves, each of you with a part to play in the whole. (1 Corinthians 12, 27)

• Though I command languages both human and angelic -- if I speak without love, I am no more than a gong booming or a cymbal clashing. (1 Corinthians 13, 1)

• Now suppose, brothers, I come to you and speak in tongues, what good shall I do you if my speaking provides no revelation or knowledge or prophecy or instruction? (1 Corinthians 14, 6)

• It is the same with an inanimate musical instrument. If it does not make any distinction between notes, how can one recognise what is being played on flute or lyre? (1 Corinthians 14, 7)

• However many the languages used in the world, all of them use sound; (1 Corinthians 14, 10)

• It says in the written Law: In strange tongues and in a foreign language I will talk to this nation, and even so they will refuse to listen, says the Lord. (1 Corinthians 14, 21)

• So then, strange languages are significant not for believers, but for unbelievers; whereas on the other hand, prophesying is not for unbelievers, but for believers. (1 Corinthians 14, 22)

• and the secrets of his heart revealed; and so he would fall down on his face and worship God, declaring that God is indeed among you. (1 Corinthians 14, 25)

• Then what should it be like, brothers? When you come together each of you brings a psalm or some instruction or a revelation, or speaks in a tongue or gives an interpretation. Let all these things be done in a way that will build up the community. (1 Corinthians 14, 26)

• and if a revelation comes to someone else who is sitting by, the speaker should stop speaking. (1 Corinthians 14, 30)