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He said, 'I have been talking to Naboth of Jezreel. I said, "Give me your vineyard either for money or, if you prefer, for another vineyard in exchange." But he said, "I will not give you my vineyard." ' (1 Kings 21, 6)
The high places, however, were not abolished; the people still offered sacrifice and incense on the high places. (1 Kings 22, 44)
The people of the city said to Elisha, 'The city is pleasant to live in, as my lord indeed can see, but the water is foul and the country suffers from miscarriages.' (2 Kings 2, 19)
Next morning at the time when the oblation was being offered, water came from the direction of Edom, and the whole terrain was flooded. (2 Kings 3, 20)
Then he took his eldest son who was to succeed him and offered him as a sacrifice on the city wall. Alarmed at this, the Israelites withdrew and retired to their own territory. (2 Kings 3, 27)
But the man suffered from a virulent skin-disease. Now, on one of their raids into Israelite territory, the Aramaeans had carried off a little girl, who became a servant of Naaman's wife. (2 Kings 5, 2)
Then Naaman said, 'Since your answer is "No," allow your servant to be given as much earth as two mules may carry, since your servant will no longer make burnt offerings or sacrifice to any god except Yahweh. (2 Kings 5, 17)
Naaman had gone a small distance, when Gehazi, Elisha's servant, said to himself, 'My master has let this Aramaean Naaman off lightly, by not accepting what he offered. As Yahweh lives, I will run after him and get something out of him.' (2 Kings 5, 20)
The king of Aram was at war with Israel. He conferred with his officers and said, 'You must attack at such and such a place.' (2 Kings 6, 8)
'Do not kill them,' he replied. 'Do you kill your own prisoners with sword and bow? Offer them food and water, so that they can eat and drink, and then let them go back to their master.' (2 Kings 6, 22)
So Hazael went to meet Elisha, taking with him as a present the best that Damascus could offer, a load for forty camels. He arrived and, presenting himself, said, 'Your son Ben-Hadad king of Aram has sent me to ask you, "Shall I recover from my illness?" (2 Kings 8, 9)
Now call me all the prophets of Baal and all his priests. Not one is to be absent: I have a great sacrifice to offer to Baal. If anyone is absent, he will forfeit his life.' This was a trick on Jehu's part to destroy the devotees of Baal. (2 Kings 10, 19)
