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  • Melchizedek, king of Salem, a priest of God Most High, came to meet Abraham when he returned from defeating the kings, and blessed him; (Hebrews 7, 1)

  • he has no father, mother or ancestry, and his life has no beginning or ending; he is like the Son of God. He remains a priest for ever. (Hebrews 7, 3)

  • Now think how great this man must have been, if the patriarch Abraham gave him a tenth of the finest plunder. (Hebrews 7, 4)

  • We know that any of the descendants of Levi who are admitted to the priesthood are obliged by the Law to take tithes from the people, that is, from their own brothers although they too are descended from Abraham. (Hebrews 7, 5)

  • Further, in the normal case it is ordinary mortal men who receive the tithes, whereas in that case it was one who is attested as being alive. (Hebrews 7, 8)

  • because he was still in the loins of his ancestor when Melchizedek came to meet him. (Hebrews 7, 10)

  • Now if perfection had been reached through the levitical priesthood -- and this was the basis of the Law given to the people -- why was it necessary for a different kind of priest to arise, spoken of as being of the order of Melchizedek rather than of the order of Aaron? (Hebrews 7, 11)

  • Any change in the priesthood must mean a change in the Law as well. (Hebrews 7, 12)

  • everyone knows he came from Judah, a tribe which Moses did not mention at all when dealing with priests. (Hebrews 7, 14)

  • This becomes even more clearly evident if another priest, of the type of Melchizedek, arises who is a priest (Hebrews 7, 15)

  • not in virtue of a law of physical descent, but in virtue of the power of an indestructible life. (Hebrews 7, 16)

  • For he is attested by the prophecy: You are a priest for ever of the order of Melchizedek. (Hebrews 7, 17)


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