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• When God made the promise to Abraham, he swore by his own self, since there was no one greater he could swear by: (Hebrews 6, 13)

• Human beings, of course, swear an oath by something greater than themselves, and between them, confirmation by an oath puts an end to all dispute. (Hebrews 6, 16)

• Melchizedek, king of Salem, a priest of God Most High, came to meet Abraham when he returned from defeating the kings, and blessed him; (Hebrews 7, 1)

• Now think how great this man must have been, if the patriarch Abraham gave him a tenth of the finest plunder. (Hebrews 7, 4)

• the very fact that it occurred with the swearing of an oath makes the covenant of which Jesus is the guarantee all the greater. (Hebrews 7, 22)

• Further, the former priests were many in number, because death put an end to each one of them; (Hebrews 7, 23)

• The principal point of all that we have said is that we have a high priest of exactly this kind. He has taken his seat at the right of the throne of divine Majesty in the heavens, (Hebrews 8, 1)

• There will be no further need for each to teach his neighbour, and each his brother, saying 'Learn to know the Lord!' No, they will all know me, from the least to the greatest, (Hebrews 8, 11)

• On top of it were the glorious winged creatures, overshadowing the throne of mercy. This is not the time to go into detail about this. (Hebrews 9, 5)

• But now Christ has come, as the high priest of all the blessings which were to come. He has passed through the greater, the more perfect tent, not made by human hands, that is, not of this created order; (Hebrews 9, 11)

• This makes him the mediator of a new covenant, so that, now that a death has occurred to redeem the sins committed under an earlier covenant, those who have been called to an eternal inheritance may receive the promise. (Hebrews 9, 15)

• Now wherever a will is in question, the death of the testator must be established; (Hebrews 9, 16)