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To Zedekiah king of Judah I spoke in exactly the same terms. 'Bend your necks', I told him, 'to the yoke of the king of Babylon; serve him and his people and you will survive. (Jeremiah 27, 12)
Since I have not sent them, Yahweh declares, they prophesy untruths to you in my name. The result will be that I shall drive you out, you will perish, and so will the prophets who prophesy to you.' (Jeremiah 27, 15)
That same year, at the beginning of the reign of Zedekiah king of Judah, in the fifth month of the fourth year, the prophet Hananiah son of Azzur, a Gibeonite, spoke as follows to Jeremiah in the Temple of Yahweh in the presence of the priests and of all the people, (Jeremiah 28, 1)
After the prophet Hananiah had broken the yoke he had snatched off the prophet Jeremiah's neck, the word of Yahweh came to Jeremiah, (Jeremiah 28, 12)
The prophet Hananiah died the same year, in the seventh month. (Jeremiah 28, 17)
since they prophesy lies to you in my name. I have not sent them, Yahweh declares. (Jeremiah 29, 9)
'This is what Yahweh Sabaoth, God of Israel, says about Ahab son of Kolaiah, and Zedekiah son of Maaseiah, who prophesy lies to you in my name: I shall hand them over now to Nebuchadnezzar king of Babylon who will put them to death before your very eyes. (Jeremiah 29, 21)
because they have done a scandalous thing in Israel, committing adultery with their neighbour's wives and speaking lying words in my name without orders from me. I know all the same and am witness to it, Yahweh declares.' (Jeremiah 29, 23)
the word of Yahweh came then to Jeremiah as follows, (Jeremiah 29, 30)
The word which came to Jeremiah from Yahweh, as follows, (Jeremiah 30, 1)
Watch, I shall bring them back from the land of the north and gather them in from the far ends of the earth. With them, the blind and the lame, women with child, women in labour, all together: a mighty throng will return here! (Jeremiah 31, 8)
Yahweh says this: A voice is heard in Ramah, lamenting and weeping bitterly: it is Rachel weeping for her children, refusing to be comforted for her children, because they are no more. (Jeremiah 31, 15)
