Fondare 2032 Risultati per: Way
Ye that put far away the evil day, and cause the seat of violence to come near; (Amos 6, 3)
For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land. (Amos 7, 11)
Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there: (Amos 7, 12)
I saw the Lord standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered. (Amos 9, 1)
In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou [wast] as one of them. (Obadiah 1, 11)
Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress. (Obadiah 1, 14)
But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that [is] in their hands. (Jonah 3, 8)
Who can tell [if] God will turn and repent, and turn away from his fierce anger, that we perish not? (Jonah 3, 9)
And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did [it] not. (Jonah 3, 10)
Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Bethezel; he shall receive of you his standing. (Micah 1, 11)
And they covet fields, and take [them] by violence; and houses, and take [them] away: so they oppress a man and his house, even a man and his heritage. (Micah 2, 2)
In that day shall [one] take up a parable against you, and lament with a doleful lamentation, [and] say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed [it] from me! turning away he hath divided our fields. (Micah 2, 4)
