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[Saying], Blessed [are] they whose iniquities are forgiven, and whose sins are covered. (Romans 4, 7)
Blessed [is] the man to whom the Lord will not impute sin. (Romans 4, 8)
[Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. (Romans 4, 9)
And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: (Romans 4, 11)
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised. (Romans 4, 12)
And being fully persuaded that, what he had promised, he was able also to perform. (Romans 4, 21)
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; (Romans 4, 24)
Who was delivered for our offences, and was raised again for our justification. (Romans 4, 25)
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (Romans 5, 12)
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. (Romans 6, 4)
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. (Romans 6, 9)
For the woman which hath an husband is bound by the law to [her] husband so long as he liveth; but if the husband be dead, she is loosed from the law of [her] husband. (Romans 7, 2)