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  • [Saying], Blessed [are] they whose iniquities are forgiven, and whose sins are covered. (Romans 4, 7)

  • Blessed [is] the man to whom the Lord will not impute sin. (Romans 4, 8)

  • [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. (Romans 4, 9)

  • And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: (Romans 4, 11)

  • And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised. (Romans 4, 12)

  • And being fully persuaded that, what he had promised, he was able also to perform. (Romans 4, 21)

  • But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; (Romans 4, 24)

  • Who was delivered for our offences, and was raised again for our justification. (Romans 4, 25)

  • Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (Romans 5, 12)

  • Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. (Romans 6, 4)

  • Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. (Romans 6, 9)

  • For the woman which hath an husband is bound by the law to [her] husband so long as he liveth; but if the husband be dead, she is loosed from the law of [her] husband. (Romans 7, 2)


"Como Jesus, preparemo-nos a duas ascensões: uma ao Calvário e outra ao Céu." São Padre Pio de Pietrelcina