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Now consider how great this man [was], unto whom even the patriarch Abraham gave the tenth of the spoils. (Hebrews 7, 4)
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: (Hebrews 7, 5)
But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. (Hebrews 7, 6)
And here men that die receive tithes; but there he [receiveth them], of whom it is witnessed that he liveth. (Hebrews 7, 8)
And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. (Hebrews 7, 9)
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? (Hebrews 7, 11)
For the priesthood being changed, there is made of necessity a change also of the law. (Hebrews 7, 12)
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. (Hebrews 7, 13)
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, (Hebrews 7, 15)
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. (Hebrews 7, 18)
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec:) (Hebrews 7, 21)
By so much was Jesus made a surety of a better testament. (Hebrews 7, 22)
