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For [it is] impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, (Hebrews 6, 4)
And have tasted the good word of God, and the powers of the world to come, (Hebrews 6, 5)
For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: (Hebrews 6, 7)
But that which beareth thorns and briers [is] rejected, and [is] nigh unto cursing; whose end [is] to be burned. (Hebrews 6, 8)
For God [is] not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. (Hebrews 6, 10)
For when God made promise to Abraham, because he could swear by no greater, he sware by himself, (Hebrews 6, 13)
For men verily swear by the greater: and an oath for confirmation [is] to them an end of all strife. (Hebrews 6, 16)
Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed [it] by an oath: (Hebrews 6, 17)
That by two immutable things, in which [it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: (Hebrews 6, 18)
Which [hope] we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; (Hebrews 6, 19)
Whither the forerunner is for us entered, [even] Jesus, made an high priest for ever after the order of Melchisedec. (Hebrews 6, 20)
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; (Hebrews 7, 1)
