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For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: (Romans 2, 14)
Which shew the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts the mean while accusing or else excusing one another;) (Romans 2, 15)
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? (Romans 2, 21)
Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? (Romans 2, 22)
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? (Romans 2, 26)
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? (Romans 2, 27)
For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh: (Romans 2, 28)
But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God. (Romans 2, 29)
For what if some did not believe? shall their unbelief make the faith of God without effect? (Romans 3, 3)
And not [rather], (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. (Romans 3, 8)
As it is written, There is none righteous, no, not one: (Romans 3, 10)
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. (Romans 3, 12)
