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  • Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent [them] out another way? (James 2, 25)

  • My brethren, be not many masters, knowing that we shall receive the greater condemnation. (James 3, 1)

  • For in many things we offend all. If any man offend not in word, the same [is] a perfect man, [and] able also to bridle the whole body. (James 3, 2)

  • Behold also the ships, which though [they be] so great, and [are] driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. (James 3, 4)

  • But the tongue can no man tame; [it is] an unruly evil, full of deadly poison. (James 3, 8)

  • Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. (James 3, 10)

  • Can the fig tree, my brethren, bear olive berries? either a vine, figs? so [can] no fountain both yield salt water and fresh. (James 3, 12)

  • Who [is] a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. (James 3, 13)

  • But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. (James 3, 14)

  • This wisdom descendeth not from above, but [is] earthly, sensual, devilish. (James 3, 15)

  • From whence [come] wars and fightings among you? [come they] not hence, [even] of your lusts that war in your members? (James 4, 1)

  • Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. (James 4, 2)


"Somente por meio de Jesus podemos esperar a salvação." São Padre Pio de Pietrelcina