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But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. (Hebrews 8, 6)
For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: (Hebrews 8, 8)
And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. (Hebrews 8, 11)
For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. (Hebrews 8, 12)
In that he saith, A new [covenant], he hath made the first old. Now that which decayeth and waxeth old [is] ready to vanish away. (Hebrews 8, 13)
Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary. (Hebrews 9, 1)
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God]. (Hebrews 9, 6)
But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people: (Hebrews 9, 7)
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us]. (Hebrews 9, 12)
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance. (Hebrews 9, 15)
For where a testament [is], there must also of necessity be the death of the testator. (Hebrews 9, 16)
Whereupon neither the first [testament] was dedicated without blood. (Hebrews 9, 18)
