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  • So the high priest, suspecting lest the king should misconceive that some treachery had been done to Heliodorus by the Jews, offered a sacrifice for the health of the man. (2 Maccabees 3, 32)

  • So Heliodorus, after he had offered sacrifice unto the Lord, and made great vows unto him that had saved his life, and saluted Onias, returned with his host to the king. (2 Maccabees 3, 35)

  • And when the king Heliodorus, who might be a fit man to be sent yet once again to Jerusalem, he said, (2 Maccabees 3, 37)

  • He went to the king, not to be an accuser of his countrymen, but seeking the good of all, both publick and private: (2 Maccabees 4, 5)

  • For he saw that it was impossible that the state should continue quiet, and Simon leave his folly, unless the king did look thereunto. (2 Maccabees 4, 6)

  • Promising unto the king by intercession three hundred and threescore talents of silver, and of another revenue eighty talents: (2 Maccabees 4, 8)

  • Which when the king had granted, and he had gotten into his hand the rule he forthwith brought his own nation to Greekish fashion. (2 Maccabees 4, 10)

  • Now when the game that was used every faith year was kept at Tyrus, the king being present, (2 Maccabees 4, 18)

  • Now when Apollonius the son of Menestheus was sent into Egypt for the coronation of king Ptolemeus Philometor, Antiochus, understanding him not to be well affected to his affairs, provided for his own safety: whereupon he came to Joppa, and from thence to Jerusalem: (2 Maccabees 4, 21)

  • Three years afterward Jason sent Menelaus, the aforesaid Simon's brother, to bear the money unto the king, and to put him in mind of certain necessary matters. (2 Maccabees 4, 23)

  • But he being brought to the presence of the king, when he had magnified him for the glorious appearance of his power, got the priesthood to himself, offering more than Jason by three hundred talents of silver. (2 Maccabees 4, 24)

  • So he came with the king's mandate, bringing nothing worthy the high priesthood, but having the fury of a cruel tyrant, and the rage of a savage beast. (2 Maccabees 4, 25)


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