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  • For if Abraham were justified by works, he hath [whereof] to glory; but not before God. (Romans 4, 2)

  • Now to him that worketh is the reward not reckoned of grace, but of debt. (Romans 4, 4)

  • But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. (Romans 4, 5)

  • How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. (Romans 4, 10)

  • And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised. (Romans 4, 12)

  • For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith. (Romans 4, 13)

  • Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (Romans 4, 16)

  • He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; (Romans 4, 20)

  • But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; (Romans 4, 24)

  • And not only [so], but we glory in tribulations also: knowing that tribulation worketh patience; (Romans 5, 3)

  • But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. (Romans 5, 8)

  • And not only [so], but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. (Romans 5, 11)


“Se tanta atenção é dada aos bens desta Terra, quanto mais se deve dar aos do Céu? Faça, portanto, uma boa leitura espiritual, a santa meditação, o exame de consciência, e fará progresso na perfeição cristã e no amor de Jesus.” São Padre Pio de Pietrelcina