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  • For the Lord had humbled Juda because of Achaz the king of Juda, for he had stripped it of help, and had contemned the Lord. (2 Chronicles 28, 19)

  • And Achaz stripped the house of the Lord, and the house of the kings, and of the princes, and gave gifts to the king of the Assyrians, and yet it availed him nothing. (2 Chronicles 28, 21)

  • Moreover also in the time of his distress he increased contempt against the Lord: king Achaz himself by himself, (2 Chronicles 28, 22)

  • Then Achaz having taken away all the vessels of the house of God, and broken them, shut up the doors of the temple of God, and made himself altars in all the corners of Jerusalem. (2 Chronicles 28, 24)

  • And in all the cities of Juda he built altars to burn frankincense, and he provoked the Lord the God of his fathers to wrath. (2 Chronicles 28, 25)

  • And he did that which was pleasing in the sight of the Lord, according to all that David his father had done. (2 Chronicles 29, 2)

  • In the first year and month of his reign he opened the doors of the house of the Lord, and repaired them. (2 Chronicles 29, 3)

  • And he said to them: Hear me, ye Levites, and be sanctified, purify the house of the Lord the God of your fathers, and take away all filth out of the sanctuary. (2 Chronicles 29, 5)

  • Our fathers have sinned and done evil in the sight of the Lord God, forsaking him: they have turned away their faces from the tabernacle of the Lord, and turned their backs. (2 Chronicles 29, 6)

  • Therefore the wrath of the Lord hath been stirred up against Juda and Jerusalem, and he hath delivered them to trouble, and to destruction, and to be hissed at, as you see with your eyes. (2 Chronicles 29, 8)

  • Now therefore I have a mind that we make a covenant with the Lord the God of Israel, and he will turn away the wrath of his indignation from us. (2 Chronicles 29, 10)

  • My sons, be not negligent: the Lord hath chosen you to stand before him, and to minister to him, and to worship him, and to burn incense to him. (2 Chronicles 29, 11)


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