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But certain Jews of Asia, who ought to be present before thee, and to accuse, if they had any thing against me: (Acts 24, 19)
And after some days, Felix, coming with Drusilla his wife, who was a Jew, sent for Paul, and heard of him the faith, that is in Christ Jesus. (Acts 24, 24)
And as he treated of justice, and chastity, and of the judgment to come, Felix being terrified, answered: For this time, go thy way: but when I have a convenient time, I will send for thee. (Acts 24, 25)
Hoping also withal, that money should be given him by Paul; for which cause also oftentimes sending for him, he spoke with him. (Acts 24, 26)
To whom I answered: It is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present, and have liberty to make his answer, to clear himself of the things laid to his charge. (Acts 25, 16)
But Paul appealing to be reserved unto the hearing of Augustus, I commanded him to be kept, till I might send him to Caesar. (Acts 25, 21)
And Festus saith: King Agrippa, and all ye men who are here present with us, you see this man, about whom all the multitude of the Jews dealt with me at Jerusalem, requesting and crying out that he ought not to live any longer. (Acts 25, 24)
Yet have I found nothing that he hath committed worthy of death. But forasmuch as he himself hath appealed to Augustus, I have determined to send him. (Acts 25, 25)
For it seemeth to me unreasonable to send a prisoner, and not to signify the things laid to his charge. (Acts 25, 27)
Which also I did at Jerusalem, and many of the saints did I shut up in prison, having received authority of the chief priests: and when they were put to death, I brought the sentence. (Acts 26, 10)
Delivering thee from the people, and from the nations, unto which now I send thee: (Acts 26, 17)
For kindling a fire, they refreshed us all, because of the present rain, and of the cold. (Acts 28, 2)
