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And let this city be an anathema, and all things that are in it, to the Lord. Let only Rahab the harlot live, with all that are with her in the house: for she hid the messengers whom we sent. (Joshua 6, 17)
But beware ye lest you touch ought of those things that are forbidden, and you be guilty of transgression, and all the camp of Israel be under sin, and be troubled. (Joshua 6, 18)
But whatsoever gold or silver there shall be, or vessels of brass and iron, let it be consecrated to the Lord, laid up in his treasures. (Joshua 6, 19)
So all the people making a shout, and the trumpets sounding, when the voice and the sound thundered in the ears of the multitude, the walls forth- with fell down: and every man went up by the place that was over against him: s and they took the city, (Joshua 6, 20)
And killed all that were in it, man and woman, young and old. The oxen also and the sheep, and the asses, they slew with the edge of the sword. (Joshua 6, 21)
But Josue said to the two men that had been sent for spies: Go into the harlot's house, and bring her out, and all things that are hers, as you assured her by oath. (Joshua 6, 22)
And the young men went in and brought out Rahab, and her parents, her brethren also and all her goods and her kindred, and made them to stay without the camp. (Joshua 6, 23)
But they burned the city, and all things that were therein; except the gold and silver, and vessels of brass and iron, which they consecrated into the treasury of the Lord. (Joshua 6, 24)
But Josue saved Rahab the harlot and her father's house, and all she had, and they dwelt in the midst of Israel until this present day: because she hid the messengers whom he had sent to spy out Jericho. At that time, Josue made an imprecation, saying: (Joshua 6, 25)
Cursed be the man before the Lord, that shall raise up and build the city of Jericho. In his firstborn may he lay the foundation thereof, and in the last of his children set up its gates. (Joshua 6, 26)
But the children of Israel transgressed the commandment, and took to their own use of the anathema. For Achan the son of Charmi, the son of Zabdi, the son of Zare of the tribe of Juda, took something of the anathema: and the Lord was angry against the children of Israel. (Joshua 7, 1)
And returning they said to him: Let not all the people go up, but let two or three thousand men go and destroy the city: why should all the people be troubled in vain against enemies that are very few? (Joshua 7, 3)
