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  • And when they kept the feast of the victory at Jerusalem, they burnt Callisthenes, that had set fire to the holy gates, who had taken refuge in a certain house, rendering to him a worthy reward for his impieties: (2 Maccabees 8, 33)

  • And he that had promised to levy the tribute for the Romans by the means of the captives of Jerusalem, now professed that the Jews had God for their protector, and therefore they could not be hurt, because they followed the laws appointed by him. (2 Maccabees 8, 36)

  • And swelling with anger he thought to revenge upon the Jews the injury done by them that had put him to flight. And therefore he commanded his chariot to be driven, without stopping in his journey, the judgment of heaven urging him forward, because he had spoken so proudly, that he would come to Jerusalem, and make it a common burying place of the Jews. (2 Maccabees 9, 4)

  • And the Jews that occupied the most commodious hold, received those that were driven out of Jerusalem, and at- tempted to make war. (2 Maccabees 10, 15)

  • So he came into Judea, and approaching to Bethsura, which was in a narrow place, the space of five furlongs from Jerusalem, he laid siege to that fortress. (2 Maccabees 11, 5)

  • He came upon the Jamnites also by night, end set the haven on fire with the ships, so that the light of the fire was seen at Jerusalem two hundred and forty furlongs off. (2 Maccabees 12, 9)

  • From thence they departed to Scythopolis, which lieth six hundred furlongs from Jerusalem. (2 Maccabees 12, 29)

  • They gave them thanks exhorting them to be still friendly to their nation, and so they came to Jerusalem, the feast of the weeks being at hand. (2 Maccabees 12, 31)

  • And making a gathering, he twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection, (2 Maccabees 12, 43)

  • And Nicanor abode in Jerusalem, and did no wrong, but sent away the flocks of the multitudes that had been gathered together. (2 Maccabees 14, 23)

  • Now Razias, one of the ancients of Jerusalem, was accused to Nicanor, a man that was a lover of the city, and of good report, who for his affection was called the father of the Jews. (2 Maccabees 14, 37)

  • And Judas, who was altogether ready, in body and mind, to die for his countrymen, commanded that Nicanor's head, and his hand with the shoulder should be cut off, and carried to Jerusalem. (2 Maccabees 15, 30)


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