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Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour, and another unto dishonour? (Romans 9, 21)
As in Osee he saith: I will call that which was not my people, my people; and her that was not beloved, beloved; and her that had not obtained mercy, one that hath obtained mercy. (Romans 9, 25)
What then shall we say? That the Gentiles, who followed not after justice, have attained to justice, even the justice that is of faith. (Romans 9, 30)
Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone. (Romans 9, 32)
As it is written: Behold I lay in Sion a stumblingstone and a rock of scandal; and whosoever believeth in him shall not be confounded. (Romans 9, 33)
For I bear them witness, that they have a zeal of God, but not according to knowledge. (Romans 10, 2)
For the end of the law is Christ, unto justice to every one that believeth. (Romans 10, 4)
But I say: Have they not heard? Yes, verily, their sound hath gone forth into all the earth, and their words unto the ends of the whole world. (Romans 10, 18)
Let their eyes be darkened, that they may not see: and bow down their back always. (Romans 11, 1)
Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them? (Romans 11, 12)
And if some of the branches be broken, and thou, being a wild olive, art ingrafted in them, and art made partaker of the root, and of the fatness of the olive tree, (Romans 11, 17)
See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off. (Romans 11, 22)