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Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people's: for this he did once, in offering himself. (Hebrews 7, 27)
For every high priest is appointed to offer gifts and sacrifices: wherefore it is necessary that he also should have some thing to offer. (Hebrews 8, 3)
If then he were on earth, he would not be a priest: seeing that there would be others to offer gifts according to the law, (Hebrews 8, 4)
But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people's ignorance: (Hebrews 9, 7)
Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks, (Hebrews 9, 9)
For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh: (Hebrews 9, 13)
How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God? (Hebrews 9, 14)
Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others: (Hebrews 9, 25)
For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself. (Hebrews 9, 26)
So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation. (Hebrews 9, 28)
For the law having a shadow of the good things to come, not the very image of the things; by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect: (Hebrews 10, 1)
For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer: (Hebrews 10, 2)
