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To one indeed, by the Spirit, is given the word of wisdom: and to another, the word of knowledge, according to the same Spirit; (1 Corinthians 12, 8)
Afterwards the end, when he shall have delivered up the kingdom to God and the Father, when he shall have brought to nought all principality, and power, and virtue. (1 Corinthians 15, 24)
Now this I say, brethren, that flesh and blood cannot possess the kingdom of God: neither shall corruption possess incorruption. (1 Corinthians 15, 50)
For our glory is this, the testimony of our conscience, that in simplicity of heart and sincerity of God, and not in carnal wisdom, but in the grace of God, we have conversed in this world: and more abundantly towards you. (2 Corinthians 1, 12)
But I call God to witness upon my soul, that to spare you, I came not any more to Corinth: not because we exercise dominion over your faith: but we are helpers of your joy: for in faith you stand. (2 Corinthians 1, 23)
So then, brethren, we are not the children of the bondwoman, but of the free: by the freedom wherewith Christ has made us free. (Galatians 4, 31)
Envies, murders, drunkenness, revellings, and such like. Of the which I foretell you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God. (Galatians 5, 21)
Which hath superabounded in us in all wisdom and prudence, (Ephesians 1, 8)
That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and of revelation, in the knowledge of him: (Ephesians 1, 17)
Above all principality, and power, and virtue, and dominion, and every name that is named, not only in this world, but also in that which is to come. (Ephesians 1, 21)
Now therefore you are no more strangers and foreigners; but you are fellow citizens with the saints, and the domestics of God, (Ephesians 2, 19)
That the manifold wisdom of God may be made known to the principalities and powers in heavenly places through the church, (Ephesians 3, 10)
